Cheap Thrills

I’m not a smoker, but if my doctor diagnoses me with lung cancer in the decades to come, I could only look back to the semester I spent in Pakistan last year.

We passed many summer, monsoon, fall and winter afternoons perched the atop the brick windowsill next to the cafeteria, “the” because it was ours. “Ours” because our cigarette ashes and chai stains and whispers of our deepest secrets are the territory markers used to claim ownership, at least on those Monday and Wednesday afternoons.

Our windowsill. Bottom right.

When I first arrived it was humid and sweltering. The three of us would meet at that windowsill after every Business Management class, sometimes stopping to get the smallest cups of chai I have ever seen. We’d put the Lipton tea bags, sugar and hot water into the tiny paper cups with the LUMS logo and the cute little paper handles. Be warned though, their cuteness is only a distraction - the first time I had one I grabbed the handles while searching for money in my wallet, the cup flipped, and I spilled my tea all over the place.

I’d bum a cigarette off M. as usual. She started to just hand one to me while getting one for herself soon enough. I remember often wearing the new lawn shalwar kamiz I had gotten stitched, with a straight, ankle-length pant. Leaning back against the windowsill, a burning cigarette between my fingers and my pants scrunched up above my ankles, gushing about our secret crushes and listening to my new friends’ hilarious comments on passersby…. I never wanted it to end. Those excuses for chai cups were where our cigarettes went to die.

I loved the cheap thrill of being a girl smoking on a university campus in Pakistan. I’d muse over how ironic it was that I was wearing shalwar kameez and a shawl according to Islamic standards of modesty, and yet I was smoking, leaning on the window with my feet up and talking all sorts of inappropriate nonsense. I didn’t care who Bob Dylan or the classic British comedians were, but I listened and laughed and interjected with my own “American” points of view. Staring out into the crowds of students, many of whom were smoking as well, I was just content to be in the company of witty and intelligent and drama-free girls while taking in all the sights, smells and sounds of a new place.

At night after volleyball practice, I’d walk back down the main path that passes by the cafeteria and classroom building, seeing groups of girls and boys sitting on steps, smoking, laughing, effortlessly switching between Punjabi and Urdu. The more religious-looking groups always seemed relatively quiet and reserved. I couldn’t hear their conversations from the other side of the path like I could everyone else’s. There would be someone on a guitar, cooing well-known Urdu songs, sometimes new ones I’d never heard before and were probably original. The group of girls and boys around the singer would go wild and follow along.

I wondered how many pairs on that pathway were in love, but would soon end up marrying someone else according to their family’s wishes. On campus, the mixing of the sexes seems like the most normal and accepted phenomenon, be it all night long – as long it’s out in the open. But what happens when they graduate? Can they approach their parents and say they fell in love with their classmate over the past few years and would like to marry them? I know it’s possible, but it’s definitely not the norm.

Don’t Worry!

When I have children, I’m going to allow them to read this and let them know that a dependency on drugs and alcohol will never help them attain pure happiness- that actually goes for a dependency on anything. If you can’t enjoy life without drugs then what’s the point of it all? I never bought a pack for myself. I don’t advocate smoking. Sorry to any family members reading this. I’ve practiced self-control and know what’s important in my life, so you don’t have to worry about me.

Leave a Comment

Filed under Pakistan

Saudi Arabia: Inhaling Excessive Amounts of Petroleum Fumes

I woke up this morning planning to peacefully make my ritualistic breakfast of brown eggs with tomatoes, green jalapeños and sea salt, along with my first of about 5 cups of green tea for the day. I needed to relax my mind before embarking on a torturous day of studying.

Instead, right when I get into the kitchen my mother walks by and says “Did you know the Saudis were just about to give women the right to drive until some fundamentalists said ‘Oh no! Then there won’t be any virgins left and it’ll promote homosexuality!’? You know Chelsea Lately talked about it? (She refers to Chelsea Handler by her TV show’s name -_-) You know the gay guy she has on her show? The straight one said to him, ‘You know, the only thing that’s stopping me from going to your house and f*cking you in the *** is a car and a driver’s license.’. Haha!”

Yes, my mother can be outrageous and even more inappropriate than I am sometimes, but she really caught the absurdity of the whole situation. I burst out laughing when she brought up Chelsea Handler and got on my laptop to verify whether it was all true. It is 100% accurate.

From Allowing women drivers in Saudi Arabia will be ‘end of virginity’, Telegraph UK. 

“Academics at the Majlis al-Ifta’ al-A’ala, which is Saudi Arabia‘s highest religious council, said the relaxation of the rules would inevitably lead to “no more virgins”.”

“Allowing women drivers in Saudi Arabia will tempt them into sex, promote pornography and create more homosexuals, according to some conservative Muslim scholars.”

Shaima Jastaniah is a Saudi woman facing lashes after being caught driving this summer.

My mom also told me about the Australian man who has been sentenced to 500 lashings for blasphemy., and whose family now fears he will not be able to survive the cruel and draconian punishment. Seriously, how could a fully healthy man even survive five hundred lashes? And what was his crime? 

“Apparently he was in Medina with a group of fellow Shiites…and he was quoting out of a book which insulted the Prophet Muhammad’s companion. This is how it’s being described. Apparently this is a deeply offensive thing to do in the Medina apparently for people of Sunni Islamic philosophy or religion.”

This is the problem I have with many Muslims. Let’s openly discuss the criticisms brought upon the Prophet and his companions, instead of proclaiming: “Astaghfirullah! (God forbid!)” and dragging the “offenders” to jail. Why is it such a taboo to ask, for example, “Was the Prophet really a pedophile? Did he really consummate his marriage with his child-bride, Ayesha?” I’d really like to know the truth, because if he did, it would affect my respect for him. Why do I have to be afraid to ask anyone who is  knowledgable on the subject to explain it to me, in an unbiased mannerwithout deeming me a blasphemer?

Mohammed Al Arefe, Saudi mullah.

Saudi Arabia, you really have outdone yourself today. I think you need to hire some independent scientists to evaluate the concentration of petroleum fumes in your atmosphere, because when you go crazy, you really go crazy on us.

7 Comments

Filed under Islam, Religion

Why I (And Anyone Can) Appreciate Muharram

Now that I’ve given a brief account of what took place in the month of Muharram in 680 CE (if anyone took the time to read it, thank you), I should talk about why I think the central idea behind its commemoration is so important.

I don’t mean the self-flagellation that Sunnis often refer to in their criticisms and accusations of being exactly what it is- extremism. I mean the whole point behind Shiite rituals during Muharram, the ideal form of its commemoration, which is supposed to teach us integrity, faith, honor, and to be steadfast in supporting what’s right in the face of adversity.

Muharram is the one period of the year in which we can cry, wail, and mourn openly amongst each other. The suffering of the Prophet’s family sheds light on our own struggles. When we cry, it is for ourselves, for our loved ones, for Imam Hussein and his companions, and for those suffering in the world whom we may not even know. We are inspired to follow in the examples of those men, women and children of Karbala to have faith in God and overcome our own fears when standing up for what is right and good.

We are taught to exercise our ability to sympathize and empathize with the pain and suffering of others. Ideally, the rituals that commemorate Muharram should help us do the same with the people in our lives. Listening to the nightly majlises in the mosque with our family members, friends and strangers takes us on a journey together to relive Karbala through the eyes of Imam Hussein and his loved ones. We feel what they felt and see what they saw when sons, brothers, and fathers were martyred on the battlefield, and children were crying of thirst in the desert heat. Patting your chest or shedding a tear is not necessary. All that you need to do is try to feel someone else’s pain.

What Muharram is really meant to be is not idolatry at all. If you truly love someone and know that they went through the most unimaginable pain and suffering, you’d want to pay your respects and prove that their hardships have not been forgotten.

Muharram is a remembrance of the Prophet’s family, it is showing that we respect what they sacrificed for us, it is a reminder to be courageous in the name of everything good, it is a time to open our hearts to those who have passed and those who are in our lives, and it is a time to reflect on our own lives and unearth, or strengthen, our humanity.

This is a noha sung in Punjabi about Lady Zainab, sister of Imam Hussein. After losing her male relatives and subsequently having her camp set to flames by Yazid’s army in the Battle of Karbala, Farhan Ali sings her cries of “Where should I go now?”. Can we all feel her pain? Can we feel the pain of any stranger suffering in this world? Let us pray to God to help us remember those who are struggling, because there is always someone out there who is facing more troubles than our ourselves.

Leave a Comment

Filed under Islam, Religion

What is Muharram?: A Background

First, two informative articles:

Muharram 2011, The Centrality of Imam Hussain

Ashura 2011: Dates, Rituals, and History Explained (PHOTOS)

It’s a coincidence that Muharram has been falling around Christmas lately. While Christians around the world celebrate the birth of Jesus Christ, Shiites are mourning the massacre of the Prophet’s family at the battle of Karbala.

During the first 10 days of the month of Muharram, the first month in the Islamic calendar, Shiites attend nightly majlises which recount the horrific events that took place on those same nights centuries past. The final and 10th day is known as Ashura, the day when Imam Hussain was killed and the battle won by Yazid and his forces.

Imam Hassan and Imam Hussein were the grandsons of the Prophet Muhammad, the sons of the Prophet’s beloved daughter Bibi Fatima and her husband Imam Ali. Imam Ali had been appointed fourth caliph but was murdered in a mosque in Kufa, Iraq, in 661 CE. Imam Hassan briefly succeeded his father but soon ceded to Muawiyah, who had been the Governor of Syria until Imam Ali had ousted him. Muawiyah was the first of the Umayyad dynasty.

During Imam Ali’s reign Muawiyah had refused to acknowledge him as leader. The two even clashed at the inconclusive Battle of Siffin in what is now Syria in 657 CE. However, wanting peace, Imam Hassan signed an agreement with Muawiyah that accepted his current rule but required that power be transferred to himself upon Muawiyah’s death, or to his younger brother Imam Hussein if he were not alive. Yet following Imam Hassan’s death, Muawiyah violated their agreement and unjustly named his own son Yazid his successor.

The Battle of Karbala

The Battle of Karbala in 680 CE resulted from a power struggle between Imam Hussein and a wary Yazid for control of the calipahte. Yazid demanded Imam Hussein’s endorsement. As a member of the Prophet’s family and holding true spiritual leadership, this would have validated Yazid’s reign. He was outraged when the Imam refused on the grounds that Yazid was leading the caliphate on the path towards corruption, greed and a hunger for glory.

The Beginning

Imam Hussein had sent his cousin Hazrat Muslim bin Aqeel to survey Kufa and to meet those who called upon the Imam to unite and lead them on the true spiritual path. Hazrat Muslim received a warm welcome and advised Imam Hussein to travel to Kufa. Sadly Yazid, who was angered at Hazrat Muslim’s arrival and the growing support for the Imam, had Hazrat Muslim executed by the governor of the city. Despite hearing news of this and receiving protests that he should turn back his caravan from the now hostile city (for he was with women and children), Imam Hussein was steadfast in believing it was in Allah’s plan.

Approaching Kufa, his caravan was intercepted by Yazid’s army and re-routed to Karbala in present-day Iraq. He and his and companions were forced to set up camp at a distance from the river Euphrates, and the Umayyad army had blockaded access to the crucial water supply. In the 10 days that followed the desert of Karbala, which would later become the one of the holiest sites In Shia Islam, was the setting for unimaginable atrocities inflicted upon the members of the Prophet’s family and his loyal companions.

Imam Hussein holding his dying son Ali Akbar.

By the 7th day of Muharram, the camp’s remaining water preserves had depleted. Then, on the 10th of Muharram, or Ashura, while the women and children were still desperate for water, Imam Hussein’s army of 72 male companions and family members faced Yazid’s men numbering in the thousands. One by one his loved ones were murdered, from his teenage son Ali Akbar to his brother Abbas, who was killed while trying to retrieve water from the river for the parched children, thirsty in the sweltering heat.

Perhaps the most tragic and unbelievable event to take place in Karbala was the murder of Imam Hussein’s six-month old son, Ali Asghar. Hearing his youngest son crying from thirst, he took the baby in his arms and appealed to the enemy to, if for no one else, find it in themselves to give water to an innocent child. Instead, an arrow was shot directly at Ali Asghar and he died instantly.

At this point the Imam was alone. He was the only one left to face Yazid’s army. Facing his enemy bravely, he fought through his wounds until he was overpowered and decapitated by Shimr.

The bodies were left unburied. The unveiled women and children of the Imam’s household were ousted from their tents and marched through the streets of Kufa and Shaam. After being held as prisoners in Damascus they were released and returned to Medina.

In the aftermath of Karbala, it was the women who spread the story and propagated Imam Hussein’s message, specifically Zainab, his sister. Her confidently asserted speeches in Kufa and in the court of Yazid in Damascus against Yazid’s cruelty and the cowardice of the people of Kufa, who abandoned the Imam, are timeless reminders to use our voices for what is right, even if we feel vulnerable and powerless.

Because of the survivors, we have an account of the atrocities afflicted upon the family of the Prophet centuries ago, and we mourn the suffering and loss of the brave men, women and children till this day.

Women of the Imam's household mourn the return of Imam's Hussein's horse, Zuljana, without its master.

Shrine of Imam Hussein in Karbala, Iraq

This is a great informative movie that recounts the events that took place in Karbala and their resonating importance today. It’s in English, and I learned a lot of what I know from watching this years ago. I recommend this to anyone interested in learning more.

1 Comment

Filed under Islam, Religion

Makeup and Hijab

I definitely don’t have a track record for advocating the hijab (headscarf) or especially the niqab (face veil), but in this post I’m not going to attempt to set up an argument against either. I’ve subdued my antipathy for the hijab recently. I respect those who choose to wear it just like I would respect anyone’s choice to live how they wish, but not as an “Islamic” observation because I don’t believe it has anything to do with Islam. Nonetheless, I have friends whom I’ve known for years who are hijabis and we get along just fine.

The issue that baffles me now is why women who have made the conscious decision to adopt the hijab, which is supposed to be a symbol of modesty and liberation from surface beauty, think it’s okay to wear makeup? I almost admire women who wear hijab – but wear it according to the teachings of Islam. That would entail wearing appropriate clothing, no makeup in public, and emanating kindness in one’s words and humility in one’s actions.

Since hijabis and the new wave of hijabi culture tout the head scarf as a strong feminist statement and celebrate when a girl decides to wear one as if it were the apex of her faith, I think one would at least follow through with the ideal whole-heartedly!

This isn’t just my off-hand opinion that I intend to use to ignite another argument. If you really try to examine the meaning of the hijab you’ll never find a clear and precise definition since it is actually not even mentioned in the Quran. What is mentioned is covering up and modesty as it is generally prescribed when a woman is amongst strangers:

Surah 33:59 O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.

Concerning makeup, it is more than obvious that beautifying yourself with makeup and jewelry around strange men is not recommended.

Surah 24:31 And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband’s fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.

So my question is: Whether the hijab is really mentioned in the Quran or not, the most clear advice it gives is for modesty, specifically concerning beauty (which is enhanced by makeup) and ornaments (jewelry). Wearing a hijab and makeup is just the most ridiculous paradox that, if a girl really believes she is covering up according the Muslim faith, wouldn’t one expect her to realize?

Thoughts?

ADDITION: If the hijab is now seen as the feminist liberation from superficial judgements and sexual male attention, why are some hijabis able to stand up for freedom concering their hair, but not when it concerns enhancing their features with makeup and adorning themselves with jewlery? Is the fact that at least you have the faith to sacrifice showing off your hair supposed to be admirable enough, even though your appearance is not exactly “modest” anymore?

10 Comments

Filed under Islam, Religion

“You let her wear pants in the house?”

Today I was remembering when a couple from the village came over with their baby to visit my family in Lahore. My cousin and I were playing with the adorable little girl and everyone was smiling and having a good time. We even took pictures together. The mother was so happy to see the ones of her daughter that she took my camera outside to show her husband.

Then they left and my grandmother told me that while we were busy with her baby, the mother asked her: “You let her wear pants in the house?”

Rude. They were sweat pants! I wonder what she would have said if I wore skinny jeans. Last time I checked there are skintight shalwars called churidars (I guess they’re more popular in India, but still fashionable in Pakistan). I also consider my pants to not nearly be as offensive as some overweight auntys’ shalwars, because sometimes you just can’t completely disguise your curves. 0:)

Anyway, I was just going through those pictures again and remembered what she said. I don’t know why I was so hurt? I think because I don’t expect people to make little nit-picky criticisms like that, behind my back, when anyone judging the scene would agree that we’re all getting along fine. But then again, I shouldn’t be so naive because I’ve heard it from my own family members. I remember finding out that my uncle said “She’s too Americanized” after a family dinner and feeling like I did something wrong, but I couldn’t even put a finger on it since I just tried to be nice and respectful! I guess lacking fluency in Urdu trumps all one’s good qualities.

Sometimes just to deal with Pakistanis you need to be armed with an emotional shell. Especially around the people you would least expect criticism from.

5 Comments

Filed under Pakistan

Film Industry vs. Veena: Who Really Gives Us a Bad Name?

I think I’m going through a Veena-obsessed stage because she seems to refute criticisms brought upon her in the exact words I would use. It almost sends butterflies through my stomach when I hear (on repeat) her on-point, clear and logical answers to those who target her, the latest whom I saw doing so is the Pakistani director Syed Noor.

Firstly, for those of you who have seen a few Lollywood films you have probably noticed some vulgarity in the choreographies and implicit sexual references in the dialogues and lyrics (but I can also think of quite a few songs whose lyrics fail soo bad at being implicitly sexual that it’s surprising they’re even screened in theaters). Often, our actresses dance and shake in their fitted shalwar kamiz around an inebriated actor who just lies back twirling his gross mustache and enjoying the show. Sound like a strip club yet?

There have been some nicely-made movies like Bol and whatever that other one was with Shaan and Iman Ali about the treatment of Muslims abroad after 9/11, but the majority of our population has seen and will see the low-standard Punjabi-language films directed at sexually frustrated village men :) .

So just like Veena says, there are many worse things than herself that give Pakistan a bad name. I’m sure India has a long list that would make her ‘bad behavior’ seem trivial in comparison to the rest of the items.

Secondly, Pakistani culture is multifaceted and ‘not just about wearing shalwar kamiz‘ , but about your hospitality and generosity, etc., as well. (Our actresses are fully clothed but still manage to ooze sex).  Veena cooked for her housemates, was emotionally there when they needed her, and treated everyone with respect. Outside of the show, she is supporting her 6 siblings and paying for their education.

I would rather be her type of Pakistani than Syed Noor’s.

Lastly, there is a disturbing hypocrisy that comes to light when people like Syed Noor and Mullah Mufti Sahib accuse her of immorality when as a whole, we can say that Pakistan is far from a ‘moral’ country. What about the ongoing existence of the Red Light District? What about the raunchy mujras (stage dances) performed in front of crowds of our ”Muslim” male countrymen? (You can find many videos of these online for proof). What about the increasing number of acid attacks on women? Or the honor killings and gang rapes performed in the name of revenge, like in the case of Mukhthar Mai, who then had to see her attackers acquitted of all charges by the Supreme Court?

To whoever else will criticize someone like Veena in the future, all I have to say is: Get your priorities straight.

Veena vs. Syed Noor: (Sorry, no English subtitles, but basically Veena justifies herself and her actions by saying that there should be a code of conduct that covers all our slutty movies (like the ones Syed Noor DIRECTS), stage and tv shows FIRST, and if she then defies that code she should be held responsible; actress Atiqa Odho notes that Veena did not starve anyone’s child ,steal, or physically injure anybody, and yet we bring the house down on her instead of the people who commit such heinous crimes in Pakistan everyday. Odho also says that otherwise Veena’s actions (like her interactions with her male costars) are her personal choice and between her and Allah, and the stupid achor and Syed Noor laugh because they’ve just been served and are too shocked to say anything intelligent in response)

7 Comments

Filed under Islam, Pakistan, Religion